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transculture library [51 articles]

最近 transculture さんのライブラリ .
  • MARGARET MEAD'S `MALE AND FEMALE' REVISITED
    International Sociology, Vol. 10, No. 2. (1 June 1995), pp. 197-217.
    by Uta Gerhardt
    posted to sociology male gender female bateson anthropology by transculture on 2008-10-12 12:59:27 as **
  • The PCF, the Surrealists, Clarte and the Rif War
    French Cultural Studies, Vol. 17, No. 2. (1 June 2006), pp. 173-188.
    by David Drake
    posted to morocco surrealists by transculture on 2008-08-20 12:51:03 as **
  • JSTOR: History of Religions, Vol. 38, No. 2, (1998 ), pp. 172-198
    History of Religions, Vol. Vol. 38, No. No. 2. (November 1998)
    posted to kamakala by transculture on 2008-04-26 08:04:19 as **
  • Geschichte der Salzburger Protestanten und ihrer Emigration, 1731/32 Richard H. Thompson,
    The American Historical Review, Vol. Vol. 83., No. No. 2. (April 1978)
    by By G Florey
    posted to no-tag by transculture on 2008-04-26 07:49:52 as **
  • * Geography and Mentality Some Aspects of Max Weber's Protestantism Thesis
    Numen, Vol. Vol. 41, No. No. 2. (May 1994), pp. 163-194.
    by Karl-Ludwig Ay, Amy C Dolphin
    posted to capitalism protestantism by transculture on 2008-04-26 07:41:20 as **
  • "Dakkhiṇa" and "Agnicayana": An Extended Application of Paul Mus's Typology
    History of Religions, Vol. 26, No. 2. (1986), pp. 188-213.
    by David G White
    posted to dakkhina by transculture on 2008-03-29 22:32:32 as **
  • Transformations in the Art of Love: Kāmakalā Practices in Hindu Tantric and Kaula Traditions
    History of Religions, Vol. 38, No. 2. (1998), pp. 172-198.
    by David G White
    posted to kaula by transculture on 2008-03-29 22:29:50 as **
  • Why Gurus Are Heavy
    by David G White
    posted to anthroplogy clifford geertz guru by transculture on 2008-03-29 22:27:10 as **
  • Spontaneous Cerebrals in Sanskrit
    by T Burrow
    posted to cerebral phonetics sanskrit by transculture on 2008-03-27 13:17:06 as **
  • Horse-Riding in the Rgveda and Atharvaveda
    Journal of the American Oriental Society, Vol. 62, No. 2. (1942), pp. 139-140.
    by Ananda K Coomaraswamy
    posted to atharva horse riding rig by transculture on 2008-03-27 13:07:28 as **
  • On a Special Use of the Sign "Zero" in Cuneiform Astronomical Texts
    Journal of the American Oriental Society, Vol. 61, No. 4. (1941), pp. 213-215.
    posted to cuneiform zero by transculture on 2008-03-27 13:06:11 as **
  • Études védiques
    by Louis Renou
    posted to veda vedique by transculture on 2008-03-27 13:04:07 as **
  • Mythological Birds Ethnologically Considered.
    by AW Buckland
    posted to birds hamsa by transculture on 2008-03-27 13:02:12 as **
  • THE MYTHOLOGICAL BACKGROUND OF HINDU MUSIC -- STRICKLAND XVII (3): 330 -- The Musical Quarterly
    The Musical Quarterly
    by LILY Strickland
    posted to music mythology by transculture on 2008-03-27 12:46:00 as **
  • Distribution of Communal Wealth in Ancient India: Dice and Agriculture
    Social Scientist, Vol. 2, No. 8. (1974), pp. 27-45.
    by Sharad Patil
    posted to apsaras non-aryan nymph by transculture on 2008-03-27 12:39:30 as ***
  • Knowledge of Brahman as a solution to fear in the Satapatha Brahmaa/Brhadarayaka Upaniad
    Journal of Indian Philosophy, Vol. 35, No. 1. (February 2007), pp. 33-102.
    posted to brahman upanishad by transculture on 2008-03-27 11:27:04 as **
  • The "Impossibility of Poetry": Celan and Heidegger in France
    by Mark M Anderson
    posted to celan heidegger by transculture on 2008-03-27 00:34:45 as **
  • Semitising Hinduism: Changing Paradigms of Brahmanical Integration
    Social Scientist, Vol. 19, No. 12. (1991), pp. 20-32.
    by Suvira Jaiswal
    posted to max smarta vaishnava weber by transculture on 2008-03-24 09:09:52 as **
  • Ramakrishna: Mystical, Erotic, or Both?
    Journal of Religion and Health, Vol. 37, No. 1. (1 March 1998), pp. 31-36.
    by Alan Roland
    posted to no-tag by transculture on 2008-03-03 23:12:03 as **
  • Kālī's Tongue and Ramakrishna: "Biting the Tongue" of the Tantric Tradition
    History of Religions, Vol. 34, No. 2. (1994), pp. 152-189.
    by Jeffrey J Kripal
    posted to no-tag by transculture on 2008-03-03 23:03:08 as ***
  • Die " China-Lehre " des Saktismus, Mahacinacara-Tantra, kritisch editiers nebst Übersetzung und Glossar
    by M Meisig
    posted to china mahacinacara shaktism by transculture on 2008-03-01 09:36:18 as ***
  • Demystifying Micro-Credit: The Grameen Bank, NGOs, and Neoliberalism in Bangladesh
    Cultural Dynamics, Vol. 20, No. 1. (1 March 2008), pp. 5-29.
    by Lamia Karim
    posted to no-tag by transculture on 2008-02-28 16:22:13 as **
  • Haribhadra
    posted to no-tag by transculture on 2008-02-17 19:58:14 as **
  • The Goddess Mahācīnakrama-Tārā (Ugra-Tārā) in Buddhist and Hindu Tantrism
    by Gudrun Bühnemann
    posted to buddhist cinakrama tara ugra by transculture on 2008-02-17 19:31:53 as **
  • Kripal, Jeffrey J.: Esalen
    posted to esalen religion by transculture on 2008-02-17 19:24:35 as **
  • Yang and Yin in Communication: Towards a Typology and Logic of Persuasion in China
    Diogenes, Vol. 55, No. 1. (1 February 2008), pp. 120-132.
    by Li Liu
    posted to china communication yang yin by transculture on 2008-02-14 11:41:41 as **
  • Shiva Nataraja: Shifting Meanings of an Icon
    The Art Bulletin, Vol. 81, No. 3. (1999), pp. 390-419.
    by Padma Kaimal
    posted to no-tag by transculture on 2008-02-07 17:32:38 as **
  • Asceticism and Sexuality in the Mythology of Śiva. Part II
    History of Religions, Vol. 9, No. 1. (1969), pp. 1-41.
    by Wendy D O'Flaherty
    posted to no-tag by transculture on 2008-02-07 17:27:22 as **
  • Contribution a la Question des Symboles Zoomorphes dans l'Art de l'Orient (Le Serpent et le Paon)
    by Raya Amirbekian
    posted to no-tag by transculture on 2008-02-07 17:24:42 as **
  • The Indian Mantra
    by J Gonda
    posted to mantra by transculture on 2008-02-07 17:06:56 as **
  • Shared Realities and Symbolic Forms in Kashmir Saivism
    (1989), pp. 225-247.
    by Gavin D Flood
    posted to no-tag by transculture on 2008-02-07 17:04:54 as **
  • Ciphering the Supreme: Mantric Encoding in Abhinavagupta’s Tantrāloka
    International Journal of Hindu Studies, Vol. 7, No. 1. (3 February 2003), pp. 1-30.
    posted to no-tag by transculture on 2008-02-07 17:00:01 as **
  • Nirodha and the Nirodhalaksana of VallabhĀcĀrya
    Journal of Indian Philosophy, Vol. 26, No. 6. (1 December 1998), pp. 489-551.
    by Frederick M Smith
    posted to no-tag by transculture on 2008-02-07 16:59:33 as **
  • Aesthetics and Religion from the Indian Perspective
    Aesthetics and Philosophy of Art (2007), pp. 67-82.
    by Anand Amaladass
    posted to no-tag by transculture on 2008-02-07 16:51:56 as **
  • Elephanta and the Ritual of the Lakulīśa-Pāśupatas
    Journal of the American Oriental Society, Vol. 102, No. 4. (1982), pp. 605-617.
    by Charles D Collins
    posted to no-tag by transculture on 2008-02-07 16:39:31 as **
  • From Transcendency to Materiality: Para Śiva, Sadāśiva, and Maheśa in Indian Art
    by Doris M Srinivasan
    posted to no-tag by transculture on 2008-02-07 16:38:16 as **
  • BHOGA KARIKA OF SADYOJYOTI. WITH THE COMMENTARY OF AGHORA SIVA. An Introduction with English Translation [by] W.A. BORODY. pp. xvi, Delhi, Motilal Banarsidass Publishers, 2005
    Journal of the Royal Asiatic Society, Vol. 17, No. 01. (2007), pp. 57-58.
    by Peter Bisschop
    posted to no-tag by transculture on 2008-02-07 16:29:02 as **
  • Roehampton Research Papers: Siwa in Java: the Majestic Great God and the Teacher
    posted to no-tag by transculture on 2008-02-05 22:04:42 as **
  • The Çāradā-tilaka Tantra
    by Arthur H Ewing
    posted to no-tag by transculture on 2008-02-05 21:50:50 as **
  • The Vallabheśa-Upanisad
    Indo-Iranian Journal, Vol. 30, No. 4. (1 October 1987), pp. 243-263.
    by Gudrun Bühnemann
    posted to no-tag by transculture on 2008-02-05 21:44:41 as **
  • A Maheśamūrti at Bhuvaneśvara
    by José Pereira
    posted to bhuvaneshavara murti by transculture on 2008-02-05 05:29:14 as **
  • Life History of an Aghori Fakir; with Exhibition of the Human Skull Used by Him as a Drinking Vessel, and Notes on the Similar Use of Skulls by Other Races
    by Henry Balfour
    posted to aghora by transculture on 2008-02-05 05:25:04 as ***
  • The Mahavidyas at Kamarupa: Dynamics of Transformation in Hinduism
    by Patricia Dold
    posted to mahavidyas by transculture on 2008-01-31 15:07:30 as **
  • Encountering the Hindu "Other": Tantrism and the Brahmans of South India
    Journal of the American Academy of Religion, Vol. 60, No. 3. (1992), pp. 405-436.
    by Douglas R Brooks
    posted to brahmans india south tantrism by transculture on 2008-01-31 15:02:51 as **
  • The Power of the Impure: Transgression, Violence and Secrecy in Bengali Śākta Tantra and Modern Western Magic
    Numen, Vol. 50, No. 3. (1 July 2003), pp. 269-308.
    by Hugh B Urban
    posted to bengal bengali shakta tantra by transculture on 2008-01-31 15:01:26 as **
  • Tantric Elements in Sri Aurobindo1
    (1962), pp. 128-142.
    by Kees W Bolle
    posted to aurobindo tantra tantric by transculture on 2008-01-31 12:36:40 as ***
  • Medieval Jaina Goddess Traditions
    by John Cort
    posted to goddess jain mediaeval numen by transculture on 2008-01-31 12:35:10 as ** along with 1 person harish
  • The Cosmological Structure of Mythical Time: Kālī-Śakti
    History of Religions, Vol. 13, No. 1. (1973), pp. 54-83.
    by Wendell C Beane
    posted to hindu kali tantra vamacara by transculture on 2008-01-31 12:30:49 as ***
  • Sharma, Ramesh Kumar Manyness of Selves, Samkhya, and K. C. Bhattacharyya
    Philosophy East and West, Vol. Volume 54, No. Number 4. (October 2004), pp. 425-457.
    posted to india ontology philosophy prakriti purusha samkhya self by transculture on 2008-01-17 11:21:14 as ***
  • notes Heidegger's Comportment Toward East-West Dialogue
    Philosophy East and West
    by Lin Ma, Brakel
    posted to dialogue east-west heidegger by transculture on 2008-01-15 08:54:37 as ***
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